Tag Archives: Christmas

Not Always Calm and Bright

Massacre of the Innocents, Peter Paul Rubens

A sermon originally delivered to Calvary Community (Reformed) Church in New Berlin, Wisconsin. Text: Matthew 2:1-23 | Oremus Bible Browser

The Magi have come and gone, it has been an unremarkable two years for the young child, but now, things are going to become challenging once again. It was a messy entry into the world for Jesus. Unexpected, painful, controversial, scandalous. Things have calmed down for this family in Bethlehem, a family who have found a home to begin their lives. The chances are great that Mary and Joseph still didn’t exactly know what was going on, not only because they have a child and no one is fully prepared for a child when the first one comes, but also because of the odd and difficult way that this child came to be.

While the visit of the Magi may have seemed like a welcome surprise of joy, with them comes unbelievable tragedy and fear and hardship not only for the family but also for all young boys in the region. You see, the Magi didn’t just come to visit the baby Jesus, but they also visited Herod, and brought to Herod’s attention a new king who was born in Judea. Herod didn’t know exactly who it was, but suddenly he is told that this new king was born.

So Joseph has a dream to flee to Egypt, to safety, to live as refugees because Herod is going to seek out the child and kill him. Egypt, of course, was the place of slavery, the place of danger, the enemy. But in a strange twist of events, Egypt becomes the place of safety, the place of refuge, while the promised land is the place of danger. I don’t think that this is just for shock value, but I think that this is significant to show that those who were assumed to be hostile were hospitable, but those who were supposed to be hospitable turned out to be hostile.

It is another act in the story of Jesus turning the world upside down and inside out.

This is not the story of Christmas that we like to imagine, we like to think of peace on earth, but there is no peace in this, in fact, what we have here is the exact opposite of peace.

Here we see a scared and insane Herod who is so afraid of the threat that this child poses to his rule that, when not able to find him, orders all the young boys to be slaughtered, in order to ensure that this child was also wiped out. An angel appears to them yet again to travel south to Egypt in order to flee from Herod’s wrath. So, not only did Jesus come into the world in a family of turmoil, he lived out his first years as a refugee in a foreign land. This certainly isn’t the image of Christmas that we like, or think of, and this certainly isn’t what is supposed to happen to the family chosen by God to bring into the world God-in-human-flesh.

We can truly see in Matthew’s account that Jesus truly did and continues to upset the broken order of the world. People are afraid, upset, frustrated by Jesus’ coming, and this will continue through his life and ministry. Jesus really upset the world. Far from the nativity scenes that we all have around our church, our homes, and other places.

We don’t have the same kind of experience of fleeing a mass slaughter of the innocents, but I wonder if the story is not so far removed from us after all. People have to flee their homes in Syria because of the ongoing war which gets closer and closer to home. Palestinian Christians are continually harassed and threatened by Israeli soldiers simply while they are trying to go to work, and home, and to visit family, and to the market, and other activities of daily living. There are people fleeing war-torn areas of Iraq and Syria and yet many of our politicians are openly refusing to offer refuge to these people in need, these people who are not that different from the situation that Jesus found himself in. Again we see the place that is supposedly hospitable turning out to being hostile. 

Even closer to home, we have to deal with children which are disappointed because we could not afford to purchase for them what they truly wanted, we have to deal without disappointments when our Christmas celebration was less than picturesque, when the family was fighting, Christmas dinner was not the spread that we wished it was, with another year of our lives seeming to continue to unravel. We deal with the deep sadness when a loved one is missing from our Christmas celebrations and no Christmas wish can bring them back. We have unarmed children-of-color killed and no one is held accountable.

You see, Jesus didn’t immediately eradicate sin and hurt and pain from the world. Jesus is part of God’s ongoing plan to do this, little by little. Whereas Herod seeks power and might and violence in order to retain power, Jesus chooses weakness, a family who was able to cross a border and live for a time as a refugee, as a stranger in a foreign land, in order to survive. But as we know, Herod died and Jesus lived. Herod faded away and Jesus took the spotlight, far greater than even the great Herod could imagine.

I think that this is one of the reasons why Matthew told this story, this story of fear, and worry, and insecurity, and unsettledness. I think that this is why Matthew told about all the troubles that Jesus was born into and that his family and he went through. You see, Jesus was born a king, but not the type of King that you and I think of. He was not born in a palace, he was born in a stable. The announcement of his upcoming birth was not heralded with great fanfare, it was whispered in the dark and almost caused a divorce. Jesus was not born privileged to rule, but he was, for the first years of his life, raised as a refugee in a foreign land.

You see, Jesus was not immune from the troubles that we face. Neither Jesus nor his family were kept from hardships or trials. Their life was not cushy, nor was Jesus born with a silver or gold spoon in his mouth. No, Jesus’ birth, in fact, brought about the slaughter of so many young boys throughout the kingdom.

This also gives us another piece of hope and comfort as well. Jesus came in the midst of confusion and turmoil, and difficulty, and if Jesus was present in all of that then, Jesus can be present in all of that now.

So many times, bad things happen, trials happen, and we wonder, why us? Why is this happening to us? Perhaps we may even fear that God hates us. Does this sound familiar? But here is the interesting thing, the circumstances surrounding his birth and his first years were very difficult and challenging. It may not seem that significant to us now, but these are issues of children out of a marriage relationship, infidelity, contemplation of divorce, fleeing for one’s life, and living as refugees.

I can imagine that none of this was really the Christmas gift that they really wanted, but it was the gift that they received. It was not what they planned for their lives, but it was what life dealt them. This is not what they signed up for, but is is what they received. It is like one of those terrible gifts that you just want to give back to the sender, but you cannot.

I wonder if there is something significant here. You see, Jesus came into the middle of a messed up world suffering the pains that it threw at him and his family, Jesus was not spared any of the ugliness of the world, but endured it just like us. But the thing here, is that isn’t not just a he-did-it-so-we-can-too, thing. The writer of Hebrews tells us that we do not have a high priest who is unable to sympathize without weaknesses, but was tempted in every way as us, but yet without sin. I think that Matthew’s story of Jesus’ birth is that we also do not have a high priest who is unable to sympathize with our problems and messed up lives, because he was, from his birth, subjected to the very same problems, and the same messed up life. The beauty of this is that, through this, we are not told simply to keep our chin up, but all of this helps us to understand that Jesus is right with us through our points of trial and turmoil, Jesus is right with us in our anger and sadness and fear and disappointments and insecurities. Jesus is right with us because he wasn’t sheltered from this in his life, but he was put into the thick of it.

Jesus was not just with these people in the ancient world, but is with us today. Even when things are difficult, hard, and seem almost impossible, this doesn’t mean that Jesus is absent from us, but it could mean that Jesus is right with us.

This is the good news of Christmas, that Jesus came into the world, that God took on human flesh to live with us, and through the holy Spirit, he continues to live with us and in us and through us. This is the promise that God offers to us today, that Christ promises to be with us in our times of fleeing, in our times of fear, in our times of insecurity, in our times of danger, in our times of despair. Christ promises to be with us. The church year starts with Advent and Christmas, and Christmas starts with a baby, but the story doesn’t end here. The story continues as Jesus grows, faces the Devil face to face, teaches, and heals, and shows grace, and calls to faithfulness, and sacrifices himself only to die and rise from the dead three days later. It is this grand story of redemption that we celebrate this year and every year, and this is why we do this each and every year and we ought never grow weary of it. Because God has taken on flesh, not simply out of curiosity or as an experience, but to live and dwell with us in the mess and muck of our lives in order to break us out of our circle of destruction and sin that we are caught in and from which we are unable to free ourselves.

So life contains happiness and joys and celebrations, but it also includes sadness and tragedy and pain and unjust rulers who slaughter young children. But God, in Christ, did not stand at a distance from all of this, but entered right into the midst of it, rolled up his sleeves and got to work. This is the promise and the hope that we have for Christmas. The call to us is to stay on this path that Christ has blazed, to keep the faith, and to join Christ in his redemptive work, and to be a foretaste of redemption for the world. We do this not because we are strong enough to do it, but we do it because we are weak, but Christ is strong, and it is through Christ that this all is able to happen.

The Deception of Carols

Silent night, holy night,
all is calm, all is bright…

***

O little town of Bethlehem,
how still we see thee lie!
Above thy deep and dreamless sleep
the silent stars go by…

***

Away in a manger, no crib for his bed,
the little Lord Jesus laid down his sweet head.
The stars in the bright sky looked down where he lay,
the little Lord Jesus asleep on the hay.

The cattle are lowing; the poor baby wakes,
but little Lord Jesus, no crying he makes…

***

Christmas carols bring a sense of calmness and stillness to this time of year. Amidst the hustle and bustle of shopping and preparing for Christmas celebrations, from running here and there trying to find sales, a Christmas carol lets us slow down, gain an inner sense of stillness. It makes us feel better, more Christmaslike, more peaceful. We adorn our churches and homes with crèches — the peaceful, holy looks on the faces of Mary and Joseph, baby Jesus with a halo around his head, the animals silently sitting by, and the magi reverently kneeling before the newborn messiah.

During the holiday season, much ink is spilled with the words, “peace,” “love,” and “joy.”

It is a nice feeling.

But Christmas carols lie.

 

***

I’m over at YALT today, come on over to read the rest…

Christmas in a train station

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By darapo on Flickr (cc)

One of the crosses that those in pastoral ministry bear, is that we are never able to be with family for the holidays. Holidays are spent with church, with parishioners, with the community of faith. We can certainly celebrate holidays with family, but it is always “Christmas, observed.” For me, Christmas Day is a day of travel, formerly with car, this year with train. Rather than spending Christmas sitting before a roaring fire listening to Christmas music, I was spending it luggage in hand, amidst other Christmas Day travelers, en route to the mysterious land of upstate New York.

One thing I know for sure, traveling on Christmas is not like in movies. No cheery people trying to help one another, no Christmas music which celebrates the season, no Santa hats or bags filled with gifts. Instead there are a collection of people, irritated because they have to travel on Christmas Day, and the sound of the television in the train station which has Piers Morgan interviewing seemingly every person on the planet for three minutes each.

Christmas in a train station (or an airport for that matter) is nothing like it is in the movies, however, that makes sense, as life is not like it is in the movies.

When Jesus was born (whenever that was, probably not December 25), there were no Christmas carols, no Christmas greens or wreaths, no lighted stars that are perched atop evergreen trees, nothing that we associate with Christmas. I wonder if this, perhaps, is a good lesson for Christmas.

I am pretty confident that the Christmas carols lie.

“The cattle are lowing, the baby awakes; but little Lord Jesus no crying he makes.”

“O little town of Bethlehem, how still we see thee lie; above thy deep and dreamless sleep, the silent stars go by.”

“Silent night, holy night. All is calm, all is bright.”

Hardly.

I imagine that the birth of Jesus was accompanied by worry, concern, all of the smells that are associated with a barn and barnyard animals. There was crying, screaming, pain, blood, and other bodily fluids.

There were people of low socioeconomic status (shepherds) who share in this earthly, yet supernatural, moment.

I wonder if Jesus’ birth was more like spending Christmas night in a train station rather than the beautifully decorated, lighted, and peaceful service of lessons and carols which is traditional for Christmas.

Perhaps the beauty of my Christmas in a train station is that I had the opportunity to try to experience joy in the midst of real life, in the midst of frustration, confusion, and need. In the midst of life as it is, not as it will be.  A lessons and carols service that gives a glimpse of heaven, that is how things will be. Christmas in a train station is how things are. This is where we live, when we try to experience joy in the midst of how things are, knowing that they will be much better.

The light shines

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In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. (John 1:1-5, NRSV).

Merry Christmas, and I hope that you have a blessed and holy celebration of the Word-made-flesh.