Sermon originally delivered to Calvary Community Church in New Berlin, WI. Text: Matthew 14:13-21
Jesus caught word that John the Baptist had been executed, complete with his head presented on a platter.
We may assume that Jesus was grieved as the gospel writer records that Jesus went off to be by himself. Much of the story of Jesus was him going off by himself and the crowds following him. So, when they heard this, they followed him. Jesus was quite popular at the time, and everyone wanted to hear him speak and for him to heal people who needed healing. Jesus took a boat, and when he came ashore, he saw the crowds, and while he may not have been thrilled about having them there — after all, he was trying to have some alone time, we are told that he had “compassion for them and cured their sick.”
Jesus stayed until evening and at that point, the disciples begin to worry because they had a large crowd of people and it was getting late, and these people needed dinner. I’m not sure if you have been around a mass of hungry people when there isn’t any food, but it is not a pretty sight. So the disciples do the prudent thing and ask Jesus to send people home so that they can get their own food. Sounds reasonable, right?
“Not so fast,” Jesus says, “they don’t have to go anywhere, you ought to give them something to eat.”
Can you imagine the feeling that disciples must have had? They have a responsibility to these people, and they simply don’t have enough, and what are they supposed to do? So they look around them, find all that they have — and find that they only have enough for them, it doesn’t really amount to anything at all, so they may as well not even have that.
“We have nothing,” they replied to Jesus shrugging their shoulders with their voices dropping, “nothing except these five loaves and two fish.”
Perhaps we may expect that Jesus would look to the ground, figure that it wouldn’t be enough, and finally do the prudent thing and send them away to get their own food. “That’s not enough,” we may expect Jesus to say, “go and find more food for them.” But he doesn’t, he tells them to bring them to him, to bring him the bread and the fish, but also because the word “nothing” is so emphatic, he asks him to bring their nothing to him.
So they bring their meager offerings, their not enough, their nothing to him.
And it is when Jesus has these items that they become more than simply the sum of their parts.
Bring them to me. Bring me your nothing.
I can imagine that they also would have had a bit of stage fright, feeling on the spot with over five thousand people looking at them — five thousand hungry people, hungry for food, yes, but also hungry for something more, perhaps something which they cannot even name. So many people looking to them for direction, that they begin to focus on what they lack. They don’t have enough, they can’t feed everyone, they focus on scarcity.
We hear this from the world constantly. So much is done based on what we don’t have, what we lack, what we are short of. The ever-present — “We don’t have enough money” and so we make our decisions based upon what we don’t have rather than what we have. Our vision, our values, are principles, these all come from a perspective of scarcity.
Jesus said to them, “you give them something to eat.’ They replied, ‘We have nothing here… but five loaves and two fish.’”
This also infects the church as well. We don’t have enough money, we don’t have enough members, we don’t have enough energy, we don’t have enough resources, our building isn’t big enough, we can’t do enough, we can’t be enough.
“We have nothing here…but five loaves and two fish.”
This is a part of who we are. We so often live out of scarcity. But just because it is nature does not mean that it is good. Jesus never operates out of a theology of scarcity, but always abundance, not necessarily an abundance of material things, but an abundance of the goodness of God. While this may seem to be semantics, the framework from which we operate drastically impacts how we live out our faith. The disciples were focused on what they lacked — We have nothing but these few loaves of bread and a couple fish. They began with what they didn’t have rather than what they did have.
Jesus, however, began with a theology of abundance, Jesus began with what they had, with the gifts that God had provided, meager as they were. The disciples never would have thought that what they had would have made any difference whatsoever, after all, they reported to Jesus that they have nothing. But Jesus saw that maybe, just maybe, those five loaves and two fish are more than simply the sum of their parts. And it is in this space, this beginning with the abundance of God, whatever form it may come — it is in this space that the miraculous becomes possible.
At our church, I wonder, do we operate from a place of scarcity? Do we begin with our not enough money or not enough people or not enough energy or not enough time? Or do we begin with the abundance of God, even if it is not made manifest in a way that appears to be abundant?
Now, this isn’t some sort of naïve optimism, or some sort of power of positive thinking. This is rooted in the hope that the body of Christ is more than just the sum of its parts.
When we operate from a perspective of scarcity, we often lose sight of the gifts that God has given, and we begin to think like the disciples — we have nothing.
But Jesus calls us to bring what we have, even if we think that it is nothing, even if it is meager, or not enough, even if we think that it cannot amount to anything.
The disciples said that they had nothing and Jesus asked them to bring it to him, and when God is involved, things are more than just the sum of their parts. Are people going to miraculously appear or time be multiplied? Maybe, but most likely not. But maybe our nothing isn’t really nothing at all, but perhaps it is the very stuff that God will use to accomplish God’s purposes.
The disciples focused on what they lacked, while Jesus focused on what they had, and in the end, the people were fed.
Sisters and brothers, as we go about our life together as a church, let us strive to operate from a theology of abundance — abundance of God’s gifts, God’s grace, God’s mercy — rather than from a theology of scarcity focusing on what we lack. When we come from a perspective of scarcity, we will never have enough, but when we come from a perspective of abundance, in Christ we are enough.
Sisters and brothers, over five thousand people were fed from five loaves of bread and two fish. If God can do this, certainly God can do great things with us and what we bring. Instead of looking around and seeing what we lack, let us bring what we have, and what we lack to Jesus, and allow him to do with it, things beyond our imagination.